ISSUE 85 discusses EMBODIMENT: Meditating Bodies, Dancing Bodies, Music Making Bodies, Suffering Bodies, Gendered Bodies, Remembering Bodies.
When religious teaching and practice are predicated on a hierarchical split between body, mind and spirit, the body is often devalued, denied, neglected, or transcended in attempts to reach the truth. When, however, the body is viewed as “the medium through which the divine is experienced and known,” as Rebecca Sachs Norris writes in “A Body Made Holy,” and as our other contributors demonstrate in creative and poetic ways, the body and its experiential reality might be far closer to practical spiritual awakening than the strictures of a religious dogma. As Hyun Kyung Chung points to in this issue’s interview, all of us are embodying God, and through our bodies we all participate in the permeable energy of universal truth. – The Editors of SUFI
POETRY – ONE BREATH by Dr. Javad Nurbakhsh – OF THIS I AM CERTAINby Daniel Skach-Mills – THE DARK CURTAIN by Chris Hoffman – MY CROW by Changming Yuan – CIRCLE DANCE by Eve Powers – DESERT OF EXISTENCE by Roger Loff – NEW LEAF by Raphael Block
FROM THE EDITORS
It has been said that teachings of Sufis are paradoxical and their behavior crazy. In the Sufis’ mystical world view, the unseen, inner realm is what counts the most and it, in turn, determines all material phenomena. This is in contrast to the opposite, materialistic world view that has been most widely promoted for centuries, making Sufi thought seem at times counter-intuitive or illogical. This issue of SUFI focuses on contemporary explorations of some timeless teachings—profound and often paradoxical—handed down by Sufi masters to inspire the inward journey.
POETRY LOST by Dr. Javad Nurbakhsh RIVER OF LIGHT by Heather Grant DIRECTIONS OF GOD by Ellen Jane Powers HONEY by Raphael Block STARS FOR ROBERT BLY by Thomas R. Smith
INSIDE COVERS – POETRY UNHINGED by Roger Loff WE ARE CELLS OF HIS BODY by Jeni Couzyn
Obama is scheduled to deliver a speech in 271-year-old Faneuil Hall, where some of the seeds of the American revolution took root – and where on April 12, 2006, the start of another historic shift began.
Against the backdrop of a huge painting of a famous debate on preserving the union at a time when the nation verged on civil war, then-Republican Governor Mitt Romney signed a law mandating health insurance for most of the state’s residents.
Democratic Senator Edward Kennedy, who had long advocated for health reform, stood behind Romney’s chair on the ornate dias, looking victorious, as state Democrats crowded around.
On Wednesday, Obama will try to channel that moment and draw lessons from the Massachusetts experience to argue that Obamacare – his version of health insurance reform – will improve people’s lives and help the country’s economy, even if the online registration process has gotten off to a slow and troubled start.
Obama used the Massachusetts plan as a blueprint for his healthcare exchanges, which went live on October 1, and require Americans to buy insurance by March 31.
Republicans have fought a bitter war to try to defund or delay the law, and have reveled in the disastrous roll out of a website beset by bugs that will take until the end of November to fix – and in complaints from consumers who have found their health care insurance plans are changing.
They have found a new attack point in Obama’s pledge that Americans who like their health plans can keep them under Obamacare. In recent days, reports have piled up about thousands of people being kicked off their current, lower-cost plans because those plans no longer comply with the minimum benefits required by the new law.
And while Obama will point to hiccups in the rollout of “Romneycare” as he tries to ease pressure on his own signature health overhaul, a direct correlation would be a stretch.
‘EVERYTHING IS BROKEN DOWN’
Romneycare is smaller – given the size of the state – and far less complex than Obamacare, said several veterans of the state-run system.
But the biggest difference between the two is the bitter political environment in which the fledgling Obamacare program is operating.
It was only seven years ago that Robert Travaglini, then president of the Massachusetts senate, stood beside Kennedy as Romney signed the bill. But it seems as though it were a long-ago political era, Travaglini told Reuters.
“The whole spirit, the whole chemistry, was one of cooperation” at the time, Travaglini said in an interview.
“We had two major power players both working for the same goal. You don’t have that here! Everything is broken down,” he said.
The day after the law was signed, its backers met on the 11th floor of the Prudential Tower downtown, in the offices of Partners Health Care, a hospital system, and formed a coalition to bolster support across the state, said John McDonough, then a consumer advocate with Health Care for All.
There was some apprehension that the project could fail, said McDonough, now with Harvard’s Department of Health Policy and Management.
“It felt like we were on the verge of trying something very significant and very large,” he said, recalling Boston Globe articles comparing the program to the “Big Dig,” a highway project from the 1980s famous for its huge cost overruns.
The law was set to take effect in October. But the state agency running the program delayed some parts by a few months, needing more time to build a system to bill and collect premiums, said Jon Kingsdale, its first executive director.
It got a jump start by automatically enrolling about 50,000 uninsured people who had been treated at hospitals in the state, and were in a database – something that does not exist for Obamacare.
The agency spent less than $1 million on the website used by consumers to shop for insurance. It had a much simpler “back end,” in part because it did not need to verify identities.
“It was a small build compared to any under the Affordable Care Act,” Kingsdale told reporters on a conference call.
Consumers had a year to get insurance or face penalties – a much longer deadline than under Obamacare, which has a final deadline of March 31.
GRUDGE BUY
According to the most recent data from the Massachusetts Center for Health Information and Analysis, about 20 percent of the 5.5 million insured people in the state got their insurance individually on the open market or through one of the publicly subsidized programs under Romneycare.
Polls consistently show about two-thirds of the state’s residents like the program, said Jonathan Gruber, an economist at the Massachusetts Institute of Technology.
Alessandro Bellino, 29, who runs a coffee cart in Boston’s Financial District, said he shopped for health insurance in 2010 using the Massachusetts Health Connector online marketplace immediately after graduating from Berklee College of Music.
“I typed in my age and stuff like that, and it came up with a bunch of prices for different companies and plans,” he recalled.
“I just chose the cheapest one. It seemed fine to me. There were no problems,” he said. “It was painless.”
But when the exchange opened for business early in 2007, only 123 people signed up for insurance the first month. Most people – particularly healthy people – waited until the end of the year, said MIT’s Gruber, who worked on both Romneycare and Obamacare.
“Insurance is a tough sale. Nobody goes down to their broker on a Saturday morning to smell the leather and test drive this baby,” said Kingsdale, now a director with Wakely Consulting Group.
“It’s a grudge buy. So there’s going to be a lot of browsing,” he said.
(Additional reporting by Richard Valdmanis and Brian Snyder in Boston; Editing by Ken Wills)
DANIEL SKACH-MILLS is an award-winning poet whose poems have appeared in a variety of publications and anthologies including The Christian Science Monitor, Sojourners, and Open Spaces. His books include: The Hut Beneath the Pine: Tea Poems, In This Forest of Monks and The Tao of Now.
Living in the space between two cultures, I am interested in investigating the nomadic in-between spaces: between emergence and disappearance, between the solid and the void. I am further interested in the mechanics of a symbiotic relationship between Persian and Western Art; the former being my innate orientation and the latter the tradition in which I have been trained. My interest lies not in a synthesis of styles but rather in an epistemological approach and in the tectonic interactions that give rise to the creation of peaks and troughs within a culture, dismantling those visual vocabularies to their most bare and abstract cultural elements and sensibilities, using this as a point of departure to move more and more towards a terrain that lies in between the musical and the architectural. yariostovany.com
SUFI ISSUE 84 – INSIDE FRONT COVER
PAINTING#2 FROM CHELLEHNESHIN SERIES BY YARI OSTOVANY
Chellehneshin is a compound word in Persian consisting of the words Chelleh; which describes a period of forty days; and Neshin, which literally means sitting. It refers to a seeker going into solitude for a period of forty days and forty nights to pray and meditate. In several mystical traditions, The cycle of Forty is a common duration needed for spiritual metamorphosis and transitions to another, transcendent dimension.
Based on references to the instrument in early literature and on depictions in ancient sculpture and illustrations of musicians playing the daf, it is widely believed that the daf has been used in the Middle East for at least 2,000 years.
Five different Sufi orders performed on successive days during the Festival. A Sufi tariqah is by its very nature autonomous, distinct and traditional.
In this thoughtful and beautifully written article, Fitzroy Morrisey narrates his personal experience of the 2011 annual festival of Sufi culture in Fez, Morocco. Beginning with a succinct exploration of the dichotomy between Sufism as it is commonly conceived and Sufism as it is actually lived, the author devotes the rest of the article to a thrilling description of the God-intoxicated music of diverse Sufi musicians, including classical singers, professional Sufi groups, and five Sufi tariqahs from Morocco and Turkey.